crushing daisies - ways in which patriarchal fundamentalism harms its children #4

I've had the privileged opportunity to talk to the kids of some of my old fundy friends recently and hear about some others. Their stories share some common threads and I learned a whole lot from listening to them. Here are some brief notes on that:

• Kids leaving fundamentalism face some special challenges. Unlike most of their fleeing mothers they have no frame of reference to help them build a life in a world filled with ordinary folk. That capacity to harken back to our pre-fundy lives is probably one of the reasons that we as mothers were so slow to realise how damaging sheltering our children was: we understood the world and knew we would be able to re-engage at any time. Some of us lost sight of the fact that this was not true for our kids. 
• All the young people I've spoken to say they continue to struggle relating socially to peers into their late teens and twenties. They say it takes a long time to begin to feel 'normal' and lose that fear of a generalised evil they believe lurks in the world outside their homes. Even once their own experience has shown them that this was not wholly true, vestigial worry remains. Further, the guilt and self-hatred that some of them endure make developing normal relationships difficult. And often they are competent conversing with adults but just don't know how to do small talk with kids their age. These are crippling disabilities for a young adult.
• I'm saddened to hear that more than one of the girls has suffered from eating disorders as my own daughter K has. The lovely young woman I spoke with today told me that restricting her eating was her way of gaining control in a life that was micro-managed by her mother, and in which she suffered dreadful abuse at the hand of her father. When my daughter was being treated for her ED in an adolescent mental health unit, she commented that Pentecostal kids were significantly over-represented on the ward. I'd be interested in looking into that further.
• These girls who have fled fundamentalism with its strict modesty regulations seem to take a very special delight in girly things like glam shoes and pretty dresses. On so many levels patriarchal fundamentalism tells children that the things they think and feel are wrong and must be suppressed. It's a joy, but a little bit sad too, to see these gorgeous gals enjoying indulging their tastes without guilt.
• Growing up is hard anytime you do it but it's extra tough on kids who were kept 'young' and so had to make the journey in late adolescence - and often in a time of significant family upheaval. It's a testament to their resilience that they are growing into such lovely young adults. One young man told me that when he and his family left fundamentalism, they all threw a lot of babies out with the bathwater. He told me that, over time, he realised that he wanted to dust off some of those values and add them to the growing entity that is the adult he is choosing to become. He agreed with me that being a grown up and feeling equipped to make those kinds of decisions all by yourself is a very nice thing to be.

So that's some thoughts on the kids. But growing up is also hard - perhaps harder in some ways - for the middle-aged women who leave marriages and controlling church situations unused to navigating the myriad options available to them once rules are not a given. Some of us enjoy a brief revisiting of our teenage rebellious years. I suppose it's only natural to take some time to try out new freedoms and practice making discriminating choices.

One of the themes I've noted when hearing stories of child survivors of fundamentalism is that not every woman leaves in search of Integrity. I've heard about mothers who have ended their marriages and made moves to build new lives but who haven't really left behind a lot of the fundy baggage that caused them and their kids so much harm. Sadly, I've learned that more than one mother persistently refuses to canvas the possibility that they may be in some ways culpable for their children's suffering. They don't want to discuss it or they argue that things were not the way their child remembers. This causes their children a great deal of grief.

I empathise with the sorrow of those women but I am not able to sympathetise with their self-protective self-centredness. I understand that it is a frightening and distressing prospect to face the dreadful truth that some of your efforts to show your kids you love them more than breathing were misguided and have left them with scars. But our kids' recovery and growth seems to be linked to our own willingness to honestly accept that which is ours to own.

In my view, our children need us to be absolutely truthful in this regard. They need us to do some thinking about our mistakes, to approach them unbidden, to tell them they we understand how our beliefs and actions have harmed them, and to ask their forgiveness. More than once. And we need to be open to our kids approaching us with another bucketful of hurt, and another, and another. They need to know that we love them and we get it and that we are sad too. We need to let them tell the truth about how angry they have been, that even though they love us such a lot, they feel a need to say just how hurt they were by our mistakes.

I don't mean that we all move in to a perpetual Beat Up Mum Camp - we also need to know what is *not* ours to own. And as one of the young men I spoke to told me, 'I'm an adult now. My past has defined me to this point...but now I'm making decisions for myself, growing myself into the person I want to be.' At some point kids need to take responsibility for making the best of what they've been given. I just think that a mother's persistent refusal to allow them to revisit the past or to ask us to validate their feelings about it may actually inhibit their progress toward adulthood. And we don't have the right to do that, no matter how deeply it hurts to revisit our culpability in their suffering.

We mothers need to man up and hear what our kids need us to hear. I sincerely believe that every time we refuse to face a truth, every time we stick our fingers in our ears or manipulate our children into feeling that they should consider our sorrow ahead of their need to address issues from the past, we say 'No'  to growth. And that is a very dangerous thing to do. I believe we shrink a little bit each time we refuse the opportunity to take another baby step toward Integrity. I believe we need to embrace the pain that honesty brings us, to learn to love the agony of growth, to value Truth above all things.

There is no excuse for going easy on ourselves in this. Our children's healthy futures may depend on our opening our hearts to share in the truth as they see it. And the big payout is: every time we squeak open the door to those dark places, a shard of light rushes in and frightens away one of our own demons. And we find that we were wrong: the worst thing that can happen today is *not* that someone will confront us with something dreadful we may have done, but that, when that moment came, we didn't grab it with both hands.

boobs: i've got 'em. get used to it.

My daughter K recently brought an interesting book home from the library this week. In "The Body Shape Bible" British fashion problem-solvers Trinny Woodall and Susanna Constantine identify 12 body shapes that they give names such as cello, goblet and column and then detail how women, seeing as how they are stuck with it, can best dress for the shape they've been given. There are lots of books like this about, I know, but this one is written in such a warm, supportive, woman-to-woman way that it's a stand out.

Trinny and Suzanna confirmed what I knew already: there's no doubt about it - I am a textbook hourglass. I have this in common with women like Marilyn Munro and self-proclaimed kitchen goddess, Nigella Lawson (pictured above). Women with my body-shape are variously described as 'generously proportioned' (by our grandmothers), 'curvaceous' (by our friends) and sometimes 'voluptuous' (yes, that would be the men).  

You probably don't need me to point out that hourglasses are not generally found lacking in the boobie department. Even at my slimmest I am possessed of what might be called 'a good set'. When pregnant, lactating or 'cuddly', that description scales up into something between 'impressive' and 'oh, my'. 

As we ate breakfast together yesterday, K read me the introduction to the Hourglass chapter in Trinny and Suzanna's book. Here's what it said in part:

"As a girl you could very well have bloomed early on. Your boobs will have attracted attention before you were mentally equipped to deal with the sniggering. This would have been hard and may have left a lingering shame over your buoyant figure. So rather than celebrating your iconic shape you will be left wondering how the hell to hide it from unwanted glances."

I was surprised to discover that hearing those words made me come over a bit teary. How well I remember being the first girl in my grade to wear a bra, and how the boys would run rulers down my back in class to confirm their suspicions. Feelings of shame about my breasts started early and continued into adulthood. Those feelings may even have played a part in my willing acceptance of QF modesty standards later on.

Being well-endowed causes all sorts of difficulties for the QF woman. Modesty is a highly valued virtue in QF circles and consequently boobs tend to be left to languish unobserved under multiple folds of loose, and generally floral, drapery. When one of my dearest friends joined an Amish/Mennonite group she told me that her new 'cape dresses' were designed to perpetually keep not one but two layers of good thick homespun between the conscientious amishwoman's breasts and the boob-watching world. And no doubt that did limit the visibility of errant and inconveniently erect nipples at chilly church suppers, and that appealing bobbing about breasts are wont to do - strap them down as you may. 

The primary reason for excessive modesty rules in the QF movement is that good submissive wives and daughters would not willingly elect to be a 'stumbling block' to the poor, weak-minded men-folk they encounter at home, at church or in the supermarket. Men, we are told, are 'easily excited by visual stimuli'. Be that as it may, it is we women who bear responsibility for preventing men from sinning by keeping our girly bits well out of sight. 

I have a one or two problems with that.

First, while I am not planning on dressing in traditional prostitute's garb any time soon, I refuse to accept that I am in any way responsible for what goes on in someone else's head. I don't believe a man's secret sexual thoughts are my responsibility any more than a girl walking alone at night in a t-shirt and mini-skirt is responsible for the actions of the man who decides to rape her. QF fundamentalist modesty is only a tiny step away from the Muslim insistence on covering women in burqas lest the very sight of the temptresses provoke a man to imaginings that put him in danger of hellfire. None of us will ever dress modestly enough to avoid lighting the fires of some men. So they just need to take responsibility for their own thinkings and doings like the rest of us do. (See this article for an excellent rant about the illogicality of blaming women for rape.) Women need to know they have the liberty to inhabit fashion real estate between the extremes of prostitute and nun without guilt or condemnation.

Second, as my daughters will tell you, over-emphasising female modesty can make girls ashamed of their bodies, afraid to grow up and become women, and terrified of men and their apparently hair-trigger-set and unrelenting desires. It breaks my heart that this is the legacy I inadvertently handed to my own girls. I am doing everything I can to change that now.

Further, I wonder whether these prudish beliefs and practices might make our boys even more curious about the undiscovered territory that lies beneath girls' dresses than is usual and healthy for normal, curious boys. After all, Victorian men could by all accounts be driven to unbridled lust by the unscheduled flash of just one well-turned ankle. Could it just be that QFers actually incite unhealthy obsessions in our sons by imposing our religious nudiphobia on them?

Third, if anyone thinks that women wearing modest clothing prevents sexual sin I suggest they look up some statistics on the prevalence of porn use among church-attenders. Depending on which study you read, perhaps between 5 and 8 out of every 10 men sitting smiling at the pastor on a Sunday morning are likely to be spending at least as many minutes viewing lewd sexual acts performed by other women with boobs much less well concealed than yours Monday through Saturday. So where should the blame lie if one of those guys gets a wee tingle in his thingle as he stands impertinently chatting to my chest after the service? I, for one, am not owning that.

Fourth, I've often thought that, with respect, if God was so hung up about keeping boobs out of sight and mind, he could easily have built us more like other mammals, none of which seem to have noticable bumpy bits unless lactating. He could have, for instance, given us a couple of rows of nipples like dogs' that swell with milk only when needed to sustain offspring. Or located breasts somewhere less visible - in our armpits for instance. But no, he made breasts bountiful, bouncy and, in my case, big, and tacked them tantalisingly in a spot just barely below the line of polite eye contact. Would he have done that if he didn't mean for us to acknowledge they are there? Clearly if we believe God made them at all, it seems he planned breasts to be an undeniable reminder that women are not the same as men  - and that they are very, very different to dogs.

Finally,  QF modesty + big boobs = frump. When you are in possession of a curvy boob, waist and hip configuration, adhering to the QF dress code means doing it baggy and, you can ask Trinny and Suzanna, baggy doesn't work for hourglasses. Frocking up like Demis Roussos doesn't do a lot for a gal's self-esteem either I can tell you. Even my legalistic zeal and belief that I was doing 'the right thing' and 'setting an example for my daughters' could not possibly compensate for how depressing mirrors became to a hourglass-shaped QFer like me.

Anyway, it's all good now. I am happy and comfortable in my skin and have no axe to grind with any other woman, whatever she chooses to wear.

In conclusion, for what it's worth, I'd just like to say this to all the men I know and to those I have yet to meet: 

I have breasts - two of them. They are big, bouncy and beautiful and they are mine. I'm not going to go out of my way to use them to terrify or titillate (heh, heh) but I'm not either going to gear up like a nun just because some of you have active imaginations. I dress to please myself. I am trying neither to entice nor repel you. Unless you are a family member, work colleague or friend, I'm just going about my business and ignoring you. They're just boobs, mate. Women have them. Grow up and get over it. It's up to you to control yourself and limit your imaginings and gropings to the ones that that are attached to the woman in your life.

And that's got nothing to do with me.

crushing daisies - ways in which patriarchal fundamentalism harms its children #3

The crippling weight of sin-consciousness

I am likely to say this more than once here but one of the most important things I learned as I made my way out of delusion was that integrity is vital for mental health....it's vital for survival. In fact, I believe that when all is said and done, who we are and who we know ourselves to be is all we've got to offer ourselves, our families and the world.

The scary thing about delusion is, of course, that you can't see it. It's not just dummies that are drawn into cultic groups like QF patriarchal fundamentalism. A lot of clever, strong, thinking women find themselves there too. Getting dibs on a guru's formula which is guaranteed to please God and produce great kids is a big drawcard. And once you enter in Delusion begins to build a wall of ideology-protecting self-deceit around you. In the end, for many of us, it takes a major disaster to open our eyes.

The disaster works wonders because it activates a sledgehammer of truth that knocks a hole in our wall and lets in some honest light. And that helps us begin a journey that starts with telling ourselves some painful and frightening truths.

I adore my children. Admitting that my beliefs and practices had harmed them was truly agonising and something I did in increments as I was able to cope. But truth, in particular painful, life-altering truth like that, is the only way out of the prison cell that is legalistic delusion.

I've observed large numbers of women who have parented similarly to me. By and large they have produced disasters at both ends of the spectrum - either they have simpering, dominated 20-somethings still cringing around their dinner table, or rebels who busted out leaving an unsightly mess. While there is obvious collateral damage when kids are forced to fight their way to adulthood, injury is just as present in the quite, respectful ones who are of age but have failed as yet to make that journey. 

For some children, the element of their parents' faith that harms them the most is a fundamentalist view of the inherent sinfulness of humankind. That's how it was for my beautiful oldest son, D. 

We were pretty strict on D. He was our firstborn and we adored him. He was so smart, so funny, so lively. I remember saying that the saddest thing I could imagine was for a child to grow up in a home where the Saviour was known without ever having encountered the Christ for himself. I was going to make sure that didn't happen to my darling boy.

I read psalms to D before he was even born and thrilled that he jumped as though he enjoyed to hear them. I sang songs of God's wonderful love over his cradle. I taught him that God made him and loved him and wanted him to live a life of abundance and joy. In those days while I did use spanking as a method of discipline I believed I handled it as lovingly as was possible. D, as I often told him, was the most loved boy in all the world. He was my heartbeat, my breath.

But somehow D missed grace. I mean, he completely missed it. He got sin, and guilt, and judgement and hellfire alright. But he missed grace.

This grew D into a perfectionist who struggled to avoid mistakes at any cost. Inevitably, he would fail and this would lead him to go to lengths to conceal his wrongdoing and avoid subsequent consequences. Unlike my other children I don't ever remember a time when D came to me to say his conscience was bothering him and he wanted to get something off his chest. He would just wait until he was caught out, and then furiously deny his involvement.

When D finally would confess, he'd sob that he was foul and make promises that he would never, ever do it again. I would explain that he certainly was not foul but a flawed human like the rest of us. I'd remind him that he didn't have to carry the burden of his sin but as a much-loved son of God could come to the cross, lay it down and be free. D would repeat the prayers but the burden remained.

And I couldn't convince D that in his determination to be perfect in future he was setting himself up for inevitable failure and self-condemnation. He simply couldn't grasp that we all make mistakes and need then to say so, make amends, seek forgiveness, brush it off and move on. D dealt with the weight of guilty feelings with a never-ending regime of internal self-flagellation and continued to conceal and vehemently deny even minor contraventions of the rules.

I didn't realise the degree to which D was living in fear of being overwhelmed by the monster Sin that apparently lived inside him, crouching and ready to drag him off to misery and damnation. As he grew older these fears left him unconvinced of his intrinsic wonderfulness - no matter how often I told him it was so - and unable to grow into the strong man I always known he was born to be. D wore every little misdemeanor he had committed on his back and remained unable or unwilling to lay a single one down and find forgiveness and freedom.

Ultimately D's fear, spiritual emptiness and lack of self-esteem made him an easy target for the advances of M, a self-appointed leader in the Christian homeschool movement and a trusted friend of many years. At the time we failed to discern what we see so plainly now - M was also an accomplished sexual predator. I think it may have been after D's sixth suicide attempt that he finally began to disclose the nature and extend of M's abuse. 

My precious son has attempted to take his life more than 10 times now and has literally hundreds of appalling scars all over his body where he has cut himself horribly with knives. Last year D spent more than 5 months in a psychiatric hospital where he diagnosed with Post Traumatic Stress Disorder and possibly Borderline Personality Disorder. Currently he on a concoction of meds including anti-psychotics, is not able to work or study and has lost all his friends. He self-medicates with drugs and alcohol in an attempt to dull the pain of his traumatic memories. If you had known D before he was abused, you would never believe he could come to this.

It has been a challenging couple of years for all of us. For months I hardly slept as I struggled to find a strategy for living with the unrelenting dread that is part of awaiting the next horrific incidence of suicidality or self-mutilation. During the worst times I would not be sure if I was going to faint or vomit any time the phone rang so often had calls brought terrible news. It took me time to learn how to love my son while keeping my own heart safe. I still very much feel for D but I no longer am at risk of being destroyed by internalising his pain. Efficient compartmentalising has become a matter of survival.

Whatever the Bible says about vengefulness, the day D finds it in himself to report M to the police will be a happy one for me. I would gladly see the bastard who stole my son's soul get some of his own back in prison and I don't care who knows it.

But however much it hurts, it's really important that I accept responsibility for the part I played in D's sad story. Thankfully, our relationship remains good and strong. Just yesterday when he was visiting we talked about this again. I believe it strengthens him to be reminded that some of the things he struggles with were produced by the unbalanced sin-consiousness that his dad and I mistakenly imposed on him when he was little. It helps him to know that others have come out and recovered. It helps him to know that I am so very, very sorry. 

D is both gracious and increasingly realistic. He's glad to be able to talk about the difficult parts of his childhood without fear that I'll take offense and he reiterates that he knows I was sincerely trying to love him the best way I knew how. But he rightly agrees that I made some very bad choices and that he has been hurt by them. Truth is a very powerful medicine. I like to believe that each time we squeak open a door and welcome a little more truth into both our hearts, we get one baby step closer to D being well again.

Those domineering parents like 'Leigh', who played the Jonathan Lindvall 'obedient adult children' card so well that they succeeded in preventing their teens from wriggling out of the nest and into healthy adultood really frighten me. I've made a lot of mistakes but when I realised my beliefs were harming my children - and it's pretty hard not to notice when they find their voices in their teens - I dumped my bundle. I chose to love my kids first and figure out the rest second. I get it that I will be criticised for that in some circles but I'd suffer any punishment rather than turn my back on my kids when they are floundering as I've seen some parents do. Owning our mistakes is the only way out of delusion and self-deceit and on to integrity. And come what may I'm going there.

Sin doesn't figure in my conversations with my kids now. They hear enough of that from their dad who rarely lets the opportunity of a good finger wagging condemn-a-thon slip by. At my house we focus on how fabulous my kids are, how emotionally intelligent, how intuitive, how capable. I listen to them and tell them to listen to their own hearts, to trust their instincts and to know when to seek wise advice. I encourage them that they are capable of making good choices. Sure, they'll make some lousy ones, we all do, but we are learning how to admit it when we screw up, make amends, seek forgiveness - forgive ourselves - and move on.

I want my kids to be emotionally healthy, growing, thriving and courageous. I want them to be adventurous, to walk boldly into the world trusting that they really can do great things. I want them to be aware there is real evil out there, but to live confidently, unafraid of a sin-monster within that dooms them to live as pathetic slaves to their own wicked desires. I want my kids to be flawed but fabulous. I want them to be free. That's what legalistic fundamentalism stole from D. That's what he's missing.

D has had a pretty good couple of weeks. The depression which constitutes a large part of his illness has given him a few hours reprieve most days. He's been good company when he has come to stay and is talking about the future and maybe even applying for university one day. I know enough to realise that this is a journey of 10, 000 steps many of them backward but nevertheless it's encouraging. I hold on to the firm hope that the time will come when D is not just functional but truly well, thriving and making the most of the wonderful gifts God has given him.

I believe it and I'm waiting.